You are a supreme scholar among the sons of the Victorious Ones of the Ten Directions,
Великий ученый муж череды сынов Победителей десяти сторон вселенной;
མཁྱེན་བརྩེའི་ཡེ་ཤེས་ངོ་བོ་གཅིག་བསྡུས་པ།།
CHYEN-TSEI YE -SHE NGO-WO-CHIG DÜ-PA
The Omniscient One in whom the essence of Primordial Wisdom is gathered,
Всеведущий, в котором собрана сущность изначальной мудрости;
ཟབ་རྒྱས་གཤེན་བསྟན་སྤེལ་བའི་འཕྲིན་ལས་ཅན།།
ZAB GYE SHEN-TEN PEL-WAI THRIN-LE-CHEN
Through your Buddha-activities, you spread far and wide the profound Teachings of Shenrab,
Вашими просветленными усилиями, широко распространились глубокие учения Шенраба;
ལུང་རྟོགས་བསྟན་པའི་ཉི་མར་གསོལ་བ་འདེབས།།
LUNG-TOG TEN-PAI NYI-MAR SOL-WA-DEB
I pray to you, Lungtog Tenpai Nyima!
Молюсь Вам, Лунгтог Тэнпи Ньима!
Translated by Dmitry Ermakov
Перевод Дмитрия Ермакова
Today, the 24th day of the 7th Tibetan lunar month, marks the 9th Anniversary of Chyabje Menri Tridzin Lungtog Tenpai Nyima Rinpoche’s nyangen ledepa (Tib. mya ngan las ‘das pa/ མྱ་ངན་ལས་འདས་པ།), passing peyond samara and nirvana, and so we would like to share a few words from a teaching he gave to the Western Sangha in Shenten Dargye Ling, France, 2010.
When we are confronted by difficulties we must be confident in the objects of Refuge and then we will gain some stability. Problems will occur; there is nobody who doesn’t have problems. There is nobody who has no sufferings or obstacles. There are certainly obstacles, but then our trust in the objects of Refuge must be very firm and stable. […]We all have to go to work, but we should consider that if we go to work and do our job honestly and well, then this is not opposed to the practice of virtue; this is also good action, a good practice. We definitely have to go to work. There is work and practice, but they are complimentary, just as we have the left and right hands, the left and right legs, and we need them both to walk. Or we have the left eye and the right eye and we need them both to see. Here we are not talking about negative actions; we are talking about positive actions, and our work is necessary. We can combine our work with developing bodhichitta and that is a very good way.
